Better Than Dead

I know it’s not hip in some circles to believe in hell, and I don’t believe in the classic hell of Christian mythology, but I do believe that when we die, we are forced to go through a complete life review with no filters, no rationalizations, and face up to who we have truly been. Our sins, if you will.*

That in itself would be truly hellish, having to face up to things, to uncork all the muck of our shadow selves. We’re all in store for it, I believe, to a greater or lesser degree. Perhaps children are exempt since they have so little life to review. I read a book by a mystic/psychic** who said that was how he perceived of hell, and it really resonated with me. He also said that the worse our misdeeds the more darkness we face in the afterlife, and it was only as we came to terms with what we had done and who we had been, own up to it, that we were able to move closer to the light. Someone like Hitler, he said, would be alone in complete cold and darkness until he came to terms with what he had done.

He didn’t believe in eternal damnation, just damnation that lasted as long as we clung to our old worldview. I don’t believe in eternal damnation, either. I think the Universe is more nuanced than that, that the worst hell is the one we impose upon ourselves, here and hereafter. I know this won’t be popular with those who want everlasting retribution against people they hate but think about how awful it would be to be stuck in the cold and dark, screaming alone in a void until you acknowledge the wrong you’ve done. Far worse than fire in my opinion. The agony of that fire would give you little time to think on and acknowledge the wrong you have done. It makes no sense.

Of course, there ain’t no guarantee that the mystical side of the universe makes any sense, but I do take comfort from the notion.

I guess I do believe in karma, but definitely not the way the New Age defines it: if you do something heinous in one life you’ll be born into horrible circumstances in your next life. This is essentially victim-blaming, and I reject it utterly. The Eastern concept of karma is more nuanced (and if I’ve gotten what follows wrong, I’d be very happy if someone corrected me): if you do something heinous in one life, you have the opportunity to make amends and change your ways in the same life, but if you don’t you will be born over and over again into the same circumstances, living out the same patterns until you learn to break free of them. That’s somewhat more palatable, but it doesn’t have enough retribution for my liking. (So, I will probably have to mend my ways and get rid of my need for retribution along the line somewhere.)

All this is just my own eccentric take on things, borrowed here and there from various mystical and religious texts. My own personal gnosis, if you will. It may not be pagan enough for someone who calls herself a pagan, but there it is.

I’ve been trying to do some of that reconciliation work on this side of the divide, acknowledging my past misdeeds, stripping away as much rationalization and excuses as possible. You know, dealing with my shadow side here rather than there. It isn’t easy and it’s very uncomfortable sometimes but when I do accomplish it, it’s quite liberating. I feel myself inching microscopically closer to the light.

*What is sin? I don’t think it’s about having sex outside “permitted” channels, or self-identity, or sloth, or any of the other minor venalities of conventional hell and brimstone religions. To me, sin is about doing physical, mental, or emotional harm to fellow creatures and the planet.

**I want to say it was George Anderson’s Lessons from the Light but it was a long time ago and I can’t be sure. I downloaded a Kindle sample and read the start of the book and it seems like the one but, as I say, it was a long time ago.

Random quote of the day:

“Let me give you a definition of ethics: It is good to maintain and further life—it is bad to damage and destroy life. And this ethic, profound and universal, has the significance of a religion. It is religion.”

—Albert Schweitzer, quoted in Albert Schweitzer: The Man and His Mind by George Seaver

Disclaimer: The views expressed in this random quote of the day do not necessarily reflect the views of the poster, her immediate family, Bert and Ernie, Celine Dion, or the Band of the Coldstream Guards. They do, however, sometimes reflect the views of the Cottingley Fairies.

Random quote of the day:

“Christianity holds no brief for fairies, aliens and the like. Its officials can scarcely tolerate reputable visions of the Virgin Mary. On the whole, it wishes apparitions would go away. If they don’t, it is tempted to call them the work of the devil.”

—Patrick Harper, Daimonic Reality

Disclaimer: The views expressed in this random quote of the day do not necessarily reflect the views of the poster, her immediate family, Desus and Mero, Beyoncé, or the Marine Corps Marching Band. They do, however, sometimes reflect the views of the Cottingley Fairies.

Random quote of the day:

“Oddly enough the paradox is one of our most valuable spiritual possessions, while uniformity of meaning is a sign of weakness. Hence a religion becomes inwardly impoverished when it loses or waters down its paradoxes; but their multiplication enriches because only the paradox comes anywhere near to comprehending the fullness of life. Non-ambiguity and non-contradiction are one-sided and thus unsuited to express the incomprehensible.”

—Carl Jung, Psychology and Alchemy (tr. Gerhard Adler & RFC Hull)

Disclaimer: The views expressed in this random quote of the day do not necessarily reflect the views of the poster, her immediate family, Desus and Mero, Beyoncé, or the Marine Corps Marching Band. They do, however, sometimes reflect the views of the Cottingley Fairies.

Random quote of the day:

“We must respect the other fellow’s religion, but only in the sense and to the extent that we respect his theory that his wife is beautiful and his children smart.”

—H. L. Mencken, Minority Report

Disclaimer: The views expressed in this random quote of the day do not necessarily reflect the views of the poster, her immediate family, Desus and Mero, Beyoncé, or the Marine Corps Marching Band. They do, however, sometimes reflect the views of the Cottingley Fairies.

Random quote of the day:

“It’s those people who have so little, and who suffer so much, who need at least for religion to comfort them. Nothing else is. Once you grow past Mommy and Daddy coming running when you’re hurt, you’re really on your own. You’re alone, and there’s no one to help you.”

—Octavia Butler, quoted in Religion in Science Fiction by Steven Hrotic

Disclaimer: The views expressed in this random quote of the day do not necessarily reflect the views of the poster, her immediate family, Desus and Mero, Beyoncé, or the Marine Corps Marching Band. They do, however, sometimes reflect the views of the Cottingley Fairies.

Random quote of the day:

“The Gospels actually taught this:

Before you kill somebody, make absolutely sure he isn’t well connected. So it goes.

The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn’t look like much, was actually the Son of the Most Powerful Being in the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought…:

Oh boy—they sure picked the wrong guy to lynch that time!

And that thought had a brother: “There are right people to lynch.” Who? People not well connected. So it goes.

—Kurt Vonnegut, Slaughterhouse-Five

Disclaimer: The views expressed in this random quote of the day do not necessarily reflect the views of the poster, her immediate family, Desus and Mero, Beyoncé, or the Marine Corps Marching Band. They do, however, sometimes reflect the views of the Cottingley Fairies.

I got a weird “spam” call the other day. I don’t usually answer numbers I don’t recognize, but I did this one. An older-sounding man said, “Hello. My name is Joe. We have so much bad news these days that I wanted to give my neighbors some good news.” “Okay,” I said in my skeptical I-don’t-know-who-tf-you-are tone. He continued, “It says in the Book of Isaiah—” At which point I hung up.

It reminded me of the summer when I was seventeen and fell in with a bad crowd. This all came about because of a super huge crush I had on one of my classmates in high school, and because I was graduating and not entirely sure of my direction, and because I was an introvert who wanted to feel part of something, and because of music. Lots of fun music and riotously fun Tuesday night rival-like meetings at a local church where they had gigantic, rollicking singalongs and talked in tongues and laid on hands and all that jazz. So I spent the late spring and summer of my seventeenth year on a journey of attempted indoctrination into the cult-like world of the Evangelical Christians. This was also the summer my BFF and I volunteered at the La Brea Tar Pits working in the labs there. A weird science/religion combo if ever there was one, but I was confused and exploring my options.

I won’t mention the particular sect I got involved with because I don’t want to paint an entire group of people with a broad brush. It all began with my crush, a newly minted born-again Christian, talking to me at lunchtime about Jesus. I had not been raised in any religion. My mother had always encouraged me to listen and make up my own mind about things. But I had “sampled” many of the Christian churches of my friends, both Protestant and Catholic, and I had been enchanted by the occult from my early teens. So I listened politely to my crush, mainly (if I’m honest) because he was cute and I liked the attention. Sometimes my BFF would join us in these lunch discussions. She was always more skeptical, asked more questions, had more objections to blanket declarations than I had. I suspect my crush had a crush on her. At any rate, he invited us to a Christian coffeehouse with him one Saturday where they played Christian-themed folk-rock and it was something to do for two introverted girls, so we went along. It was actually a lot of fun. The music was good, everyone was friendly, and there was a dynamic young long-haired preacher from New Zealand who made the rounds talking to the kids. (And he was really cute—with a dishy accent.) Things at the coffeehouse usually broke up about 11 and afterwards we’d pile into my crush’s car and drive all over L.A. and into the canyons to look down on the lights of L.A. and go to the all-nite eateries—all innocent, good clean fun. It was a blast, so it got to be a regular thing. Me, my crush, my crush’s BFF, and my BFF. Kind of like dating, except not.

The young preacherman at the coffeehouse would come around and chat with groups of kids. He was quite charismatic and emphasized over and over again how we needed to stop random people on the street and start quoting scripture to them because even if they resisted the message and scoffed, you could be planting a seed that would allow God into their hearts and save them. I won’t even get into how dangerous that would be for young girls to do on the streets of L.A., but regardless, I wasn’t about to do it. First of all, I was far too introverted to even contemplate such a thing, and second, I couldn’t help thinking that if God was such a mighty being why did he need my pissant help to open somebody’s heart? Seemed like he could do that on his own if he was into forced conversions. No, what the preacherman was talking about was a human need to spew scripture, a way of proving something to the same human doing the spewing. Like, I don’t know . . . that they were holier than thou? Or maybe, as I suspect was the case with my telephoning Bible spammer, something that made them feel like they were taking positive action in a world that was confusing and often terrifying and often felt like it was spinning out of their control.

But I won’t say that I was unfazed by all this, especially by the really cute preacherman and the sincerity of my crush (even though it became clear as summer waned that he wasn’t interested in me in that way). I was enchanted, to a certain extent, and briefly felt part of something larger and there was. . . fellowship. I can’t emphasize enough how powerful the draw of fellowship was to a questing, confused little introvert like I was then. (That’s how cults get you.) That enchantment even went so far that I allowed the preacherman to convince me that I needed to burn my tarot cards. Yeah, I know. (And for anyone who might be justifiably horrified by this, please know I would not do anything remotely like this now, but it was a weird time in my headspace.) I’ve regretted that so many times I can’t even tell you, but I was caught up in the moment.

Preacherman wanted to burn them with me present so I could be “released from Satan’s bond,” but I declined. I was already feeling uncomfortable about the whole thing and they’d been a gift from my two best friends who had pooled their resources to buy the deck for me, so I was feeling like a foul betrayer of their friendship and thinking I should just call the whole thing off, but, I mean, like, I’d already brought them there and everyone was staring at me expectantly . . . In retrospect, I realize the preacherman wanted that audience of kids to watch me watching those cards burn, hoping my reaction to being “liberated” would play into their acceptance of his message, but I didn’t get that at the time. I just knew I didn’t want to be part of it. Those cards did liberate me, but not in the way the preacherman anticipated.

He took them out to the parking lot with a group of followers (they didn’t want the fire marshal to come down on them for burning something inside the club) while I stayed inside. He was out there for quite a while and when he came back he was flushed with victory. He started preaching about how those cards of Satan had really resisted the flames. He kept lighting them and Satan kept putting out the flames but he prayed and prayed and finally they caught fire and burned with a great, bright fire. And all the while I’m thinking, “They had a protective coating on them. That’s why they resisted the flames. And that’s probably why they burned so bright afterwards.” The preacherman’s house of tarot cards collapsed in my mind at that point. It wasn’t the final final straw, but just about. I couldn’t help thinking that if he was full of shit on that count, what else was bullshit? I eventually came to realize it all was.

So a deck of Smith-Waite reproduction tarot cards—and science—saved me from an Evangelical cult. Something inevitably would have, I think, because I was never a true convert and my BFF had already called bullshit and I was much more accustomed to listening to her than preachermen (even really cute ones). But those cards were the catalyst. I still regret the loss of them, and I kind of wonder if maybe that’s why I can never get decent readings from Smith-Waite decks. They are almost always overwhelmingly negative. I can’t say I blame them for holding a grudge.

Random quote of the day:

“As a Catholic, I believe in God and in evolution; once there were dinosaurs and now there aren’t; six million years ago there were no humans and now there are, so obviously something changed. God has more imagination than anybody.”

—Diana Gabaldon, interview, Outlander Cast Blog, April 13, 2017

Disclaimer: The views expressed in this random quote of the day do not necessarily reflect the views of the poster, her immediate family, Key and Peele, Celine Dion, or Sgt. Pepper’s Lonely Hearts Club Band. They do, however, sometimes reflect the views of the Cottingley Fairies.

I was having a very interesting conversation over on Dreamwidth with my friend notasupervillain in the Comments section of my last Musings post (July 24, 2019). It grew into a post-long exchange. I have taken my part of the conversation and reproduced it here, cleaned it up, and expanded a bit. I’ve left the original exchange as is in the Dreamwidth Comments.

I’ve come to the conclusion that I’m not young enough to be absolutely certain I know the truth. The shades of grey multiply with each year. But that’s okay. The things that are important are beyond those kinds of thought processes. We can feel around their edges, if we try real hard and remember they’re always changing shape anyway.

—from my original Musings post of July 24

I’ve known many truths, but they keep shifting as time passes. So, I’ve stopped trying to hold onto them and I certainly don’t try to convince anyone of their validity. Not like I used to when I was young. Whatever works for as long as it works.

This shiftingness of truth applies even to (or especially to) religious faith. I’ve long maintained that faith is experiential, not received wisdom. I don’t reject received wisdom out of hand—often it is quite valuable—but if all you have is that received wisdom, faith is never going to withstand the rigors of living. Once you’ve crossed that boundary of experience, though, faith has the ability to adapt and change. If you let it. Some people are so wedded to a single interpretation of spiritual experience they can’t see beyond it and try bending all of life to their rigid mold…until it breaks. Adapt or die.

I’ve never been religious, but I consider myself spiritual. That spirituality is fostered and sustained by numerous experiences I’ve had that convince me there is something in the universe besides materiality. Some of these experiences I’ve had alone, some with others, some have been creepy, some have given me great comfort. But they are the basis of my faith.

Now, because I am who I am and always questioning, I’ve long-since reconciled myself to the fact that they may be illusion, “mistaken identity,” brain chemistry, etc., etc. As I have more and more experiences, though, it gets harder to deny that something weird is going on. But I try to stay flexible with it, not confine it. I let it seep inside me, grow and change—I stay mindful.

If I was a strict Baptist or a Catholic, for instance (and as I understand it from some strict Baptists and Catholics of my acquaintance), I might have to consider some of these experiences as manifestations of the devil (because they believe all ghosts and other things are evil spirits trying to fool us into thinking we’ve been contacted by our deceased loved ones, etc., etc. ad nauseam). If I believed there was one God who was just and righteous and ruled over everything, I might ask myself, “So why did He allow the Holocaust to happen?” and it might shatter (or at least erode) my faith.

But the one thing that I know absolutely is that I don’t know what rules the universe. It may be nothing, it may be a lot of somethings, it may be one something in many aspects, it may be something I can’t even conceive of in with my limited human POV. I don’t even know if it’s a just universe. I know what I feel and what I’ve come to believe, but that hardly constitutes proof that someone else can take to the bank of faith. All I can really count on are my experiences, not the received wisdom of a religion or religions—which are always filtered through limited human perception anyway. That wisdom may point me down a path, but I am always going to have to be the one who walks that path and decides for myself what I see. Those experiences are not something you can hand off to someone and say, “Here, this happened to me so you should believe as I do.” If they haven’t had their own experiences, it’s not going to stick. But that hasn’t stopped many people trying to do just that through the centuries.

I know that I do not know, and I have my experiences, which allow me to feel comforted—if not always comfortable—in the midst of a vast uncertainty. They allow me to adapt and change, and to keep seeking answers, following paths, being surprised when new things occur to me that I hadn’t considered before, and moving forward.